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<title>本に溺れたい</title>
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<description>私は人間である。ゆえに人間にかかわることで私に無縁なことは一つとしてない。
homo sum; humani nihil a me alienum puto.
(Terentius, Heauton Timorumenos, 163 BC)

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<title>岩下哲典編『老中松平忠固史料集』2026年9月吉川弘文館</title>
<link>https://renqing.cocolog-nifty.com/bookjunkie/2026/09/post-395e39.html</link>
<description>本書は、９月初旬に弊ブログ記事として投稿しました、岩下哲典編『幕末の老中松平忠固...</description>

<dc:subject>Tokugawa Japan (徳川史)</dc:subject>
<dc:subject>書評・紹介（book review）</dc:subject>
<dc:subject>禁裏／朝廷／天皇</dc:subject>
<dc:subject>幕末・明治維新</dc:subject>

<dc:creator>renqing</dc:creator>
<dc:date>2026-09-23T04:06:52+09:00</dc:date>
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<item rdf:about="https://renqing.cocolog-nifty.com/bookjunkie/2026/09/post-a93008.html">
<title>Event としての「生」と「死」、その log の《半界性》について／‘Life’ and ‘Death’ as Events, and the ‘half-openness’ of their Logs</title>
<link>https://renqing.cocolog-nifty.com/bookjunkie/2026/09/post-a93008.html</link>
<description>私、今日昼食を準備しながら、仏教の「四苦」、「生老病死」の log と cont...</description>

<dc:subject>vulnerability（傷つきやすさ／攻撃誘発性）</dc:subject>
<dc:subject>哲学史／理論哲学（history of philosophy / theoretical philosophy）</dc:subject>
<dc:subject>Contextual Theory／コンテクスト論</dc:subject>

<dc:creator>renqing</dc:creator>
<dc:date>2026-09-22T04:46:57+09:00</dc:date>
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<title>松尾芭蕉の「他者としての未来からの context 論」：Matsuo Bashō´s ´A Theory of Context from the Future as the Other´</title>
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<description>服部土芳（はっとりどほう、松尾芭蕉の高弟）著『三冊子（さんぞうし）』1703作。...</description>

<dc:subject>文学（literature）</dc:subject>
<dc:subject>書評・紹介（book review）</dc:subject>
<dc:subject>身体論　(body)</dc:subject>
<dc:subject>松尾芭蕉（Matsuo Basho）</dc:subject>
<dc:subject>比較思想（Comparative Thought）</dc:subject>
<dc:subject>哲学史／理論哲学（history of philosophy / theoretical philosophy）</dc:subject>
<dc:subject>資源論／The Theory of Resources</dc:subject>
<dc:subject>Contextual Theory／コンテクスト論</dc:subject>

<dc:creator>renqing</dc:creator>
<dc:date>2026-09-21T18:59:39+09:00</dc:date>
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<title>岩下哲典編『幕末の老中松平忠固：政治・生糸貿易・上田藩』2025年8月吉川弘文館</title>
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<description>本書は、論文１９本、コラム１０本、で構成される512頁の論文集です。従いまして、...</description>

<dc:subject>Tokugawa Japan (徳川史)</dc:subject>
<dc:subject>書評・紹介（book review）</dc:subject>
<dc:subject>禁裏／朝廷／天皇</dc:subject>
<dc:subject>幕末・明治維新</dc:subject>
<dc:subject>赤松小三郎 (Akamatsu, Kosaburou)</dc:subject>
<dc:subject>関良基（Seki, Yoshiki）</dc:subject>
<dc:subject>Contextual Theory／コンテクスト論</dc:subject>

<dc:creator>renqing</dc:creator>
<dc:date>2026-09-07T05:21:35+09:00</dc:date>
</item>
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<title>Indwelling の二つの道：世界に棲み込む身体/身体に棲み込む世界／Two Ways of ´Indwelling´: Dwelling in the World / The World Dwelling in Us</title>
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<description>◆「世界」への「棲み込み」
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<dc:subject>知識理論（theory of knowledge）</dc:subject>
<dc:subject>学習理論（learning theory）</dc:subject>
<dc:subject>身体論　(body)</dc:subject>
<dc:subject>哲学史／理論哲学（history of philosophy / theoretical philosophy）</dc:subject>

<dc:creator>renqing</dc:creator>
<dc:date>2026-08-30T22:25:17+09:00</dc:date>
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<link>https://renqing.cocolog-nifty.com/bookjunkie/2026/08/post-2fa03b.html</link>
<description>By Toshiyuki Fujiwara (?–901).

秋来ぬと　目には...</description>

<dc:subject>文学（literature）</dc:subject>
<dc:subject>日本 (Japan)</dc:subject>
<dc:subject>古典（classic）</dc:subject>

<dc:creator>renqing</dc:creator>
<dc:date>2026-08-29T18:52:09+09:00</dc:date>
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<item rdf:about="https://renqing.cocolog-nifty.com/bookjunkie/2026/08/post-152fad.html">
<title>秋来ぬと目にはさやかに見えねども風の音にぞおどろかれぬる（藤原敏行、九世紀）</title>
<link>https://renqing.cocolog-nifty.com/bookjunkie/2026/08/post-152fad.html</link>
<description>藤原敏行（？～901年）の作。

秋来ぬと目にはさやかに見えねども風の音にぞおど...</description>

<dc:subject>文学（literature）</dc:subject>
<dc:subject>日本 (Japan)</dc:subject>
<dc:subject>古典（classic）</dc:subject>

<dc:creator>renqing</dc:creator>
<dc:date>2026-08-29T18:52:05+09:00</dc:date>
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<title>The sounds of nature are the heartbeat of the world</title>
<link>https://renqing.cocolog-nifty.com/bookjunkie/2026/08/post-29d207.html</link>
<description>&quot;The sounds nature makes are the heartbe...</description>

<dc:subject>金言</dc:subject>
<dc:subject>abduction（アブダクション）</dc:subject>
<dc:subject>Kimura, Bin（木村 敏）</dc:subject>
<dc:subject>哲学史／理論哲学（history of philosophy / theoretical philosophy）</dc:subject>

<dc:creator>renqing</dc:creator>
<dc:date>2026-08-20T03:48:50+09:00</dc:date>
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<title>自然の奏でる音は、世界の心音である</title>
<link>https://renqing.cocolog-nifty.com/bookjunkie/2026/08/post-10d0ce.html</link>
<description>「自然の奏でる音は、世界の心音である。ゆえに自然の沈黙とは、世界が息を呑み、耳を...</description>

<dc:subject>金言</dc:subject>
<dc:subject>abduction（アブダクション）</dc:subject>
<dc:subject>Kimura, Bin（木村 敏）</dc:subject>
<dc:subject>哲学史／理論哲学（history of philosophy / theoretical philosophy）</dc:subject>

<dc:creator>renqing</dc:creator>
<dc:date>2026-08-20T03:48:47+09:00</dc:date>
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<item rdf:about="https://renqing.cocolog-nifty.com/bookjunkie/2026/08/post-575db7.html">
<title>言語交通における共通の回廊／Common Corridors in Linguistic Communication／Gemeinsame Korridore im Sprachverkehr</title>
<link>https://renqing.cocolog-nifty.com/bookjunkie/2026/08/post-575db7.html</link>
<description>　個々人の言語辞書や言語コーパスは必ずしも、常に完全に同期化している必要はありま...</description>

<dc:subject>言葉／言語 (words / languages)</dc:subject>
<dc:subject>vulnerability（傷つきやすさ／攻撃誘発性）</dc:subject>

<dc:creator>renqing</dc:creator>
<dc:date>2026-08-14T13:59:40+09:00</dc:date>
</item>
<item rdf:about="https://renqing.cocolog-nifty.com/bookjunkie/2026/07/post-8c5ab2.html">
<title>Bin Kimura: „Zeit und Selbst“, 1982, Chūkō Shinsho, S. 94–95</title>
<link>https://renqing.cocolog-nifty.com/bookjunkie/2026/07/post-8c5ab2.html</link>
<description>Dass die Zukunft „noch nicht da“ ist und...</description>

<dc:subject>Kimura, Bin（木村 敏）</dc:subject>

<dc:creator>renqing</dc:creator>
<dc:date>2026-07-31T18:44:12+09:00</dc:date>
</item>
<item rdf:about="https://renqing.cocolog-nifty.com/bookjunkie/2026/07/post-7aae01.html">
<title>Bin Kimura, *Time and the Self*, 1982, Chuko Shinsho, pp. 94–95</title>
<link>https://renqing.cocolog-nifty.com/bookjunkie/2026/07/post-7aae01.html</link>
<description>The fact that the future is something th...</description>

<dc:subject>Kimura, Bin（木村 敏）</dc:subject>

<dc:creator>renqing</dc:creator>
<dc:date>2026-07-31T18:44:07+09:00</dc:date>
</item>
<item rdf:about="https://renqing.cocolog-nifty.com/bookjunkie/2026/07/post-0d58cb.html">
<title>木村敏『時間と自己』1982年, 中公新書, pp.94-95</title>
<link>https://renqing.cocolog-nifty.com/bookjunkie/2026/07/post-0d58cb.html</link>
<description>未来が「まだ来ない」ものであり、過去が「過ぎ去って帰らない」ものであるのは、時間...</description>

<dc:subject>Kimura, Bin（木村 敏）</dc:subject>

<dc:creator>renqing</dc:creator>
<dc:date>2026-07-31T18:44:02+09:00</dc:date>
</item>
<item rdf:about="https://renqing.cocolog-nifty.com/bookjunkie/2026/07/post-baeb7f.html">
<title>Inference and the Arrow of Time</title>
<link>https://renqing.cocolog-nifty.com/bookjunkie/2026/07/post-baeb7f.html</link>
<description>I suddenly wondered if the direction of ...</description>

<dc:subject>abduction（アブダクション）</dc:subject>
<dc:subject>mathematics（数学）</dc:subject>
<dc:subject>哲学史／理論哲学（history of philosophy / theoretical philosophy）</dc:subject>

<dc:creator>renqing</dc:creator>
<dc:date>2026-07-20T21:42:16+09:00</dc:date>
</item>
<item rdf:about="https://renqing.cocolog-nifty.com/bookjunkie/2026/07/post-9443c8.html">
<title>推論と時間の矢</title>
<link>https://renqing.cocolog-nifty.com/bookjunkie/2026/07/post-9443c8.html</link>
<description>推論の三形式に関して、それぞれ時間の向きが異なるのではないか、とふと疑問に思いま...</description>

<dc:subject>abduction（アブダクション）</dc:subject>
<dc:subject>mathematics（数学）</dc:subject>
<dc:subject>哲学史／理論哲学（history of philosophy / theoretical philosophy）</dc:subject>

<dc:creator>renqing</dc:creator>
<dc:date>2026-07-20T21:42:12+09:00</dc:date>
</item>
<item rdf:about="https://renqing.cocolog-nifty.com/bookjunkie/2026/07/post-17ccad.html">
<title>Vilém Flusser (1920-1991), DIE ZEIT, 1991/03/15</title>
<link>https://renqing.cocolog-nifty.com/bookjunkie/2026/07/post-17ccad.html</link>
<description>
あなたがチェスをやるなら、わたしに賛成するでしょう。ゲームをする人は力を欲する...</description>

<dc:subject>村上淳一（Murakami, Junichi）</dc:subject>
<dc:subject>Flusser, Vilém</dc:subject>

<dc:creator>renqing</dc:creator>
<dc:date>2026-07-19T04:16:19+09:00</dc:date>
</item>
<item rdf:about="https://renqing.cocolog-nifty.com/bookjunkie/2026/07/post-4a18be.html">
<title>芭蕉はかっこいい（２）</title>
<link>https://renqing.cocolog-nifty.com/bookjunkie/2026/07/post-4a18be.html</link>
<description>
潁原退蔵『余情の文学』昭和23年(1948)臼井書房「一体、余情とは何であるか...</description>

<dc:subject>文学（literature）</dc:subject>
<dc:subject>Tokugawa Japan (徳川史)</dc:subject>

<dc:creator>renqing</dc:creator>
<dc:date>2026-07-13T01:43:04+09:00</dc:date>
</item>
<item rdf:about="https://renqing.cocolog-nifty.com/bookjunkie/2026/06/post-6f1352.html">
<title>フットボールにおけるアブダクション的知性／Abductive Intelligence in Football</title>
<link>https://renqing.cocolog-nifty.com/bookjunkie/2026/06/post-6f1352.html</link>
<description>FIFA WORLD CUP 2026 での日本代表の第１戦、対オランダ戦の後半...</description>

<dc:subject>Football</dc:subject>
<dc:subject>pragmatism</dc:subject>
<dc:subject>abduction（アブダクション）</dc:subject>

<dc:creator>renqing</dc:creator>
<dc:date>2026-06-20T18:16:19+09:00</dc:date>
</item>
<item rdf:about="https://renqing.cocolog-nifty.com/bookjunkie/2026/06/post-2f8d2c.html">
<title>アンテ・フェストゥム（ante festum）と techno-cult／ ante festum,  or Techno-cult</title>
<link>https://renqing.cocolog-nifty.com/bookjunkie/2026/06/post-2f8d2c.html</link>
<description>「近代 modernity」に関して、そこに暮らす人間たちには、共通の感性的特徴...</description>

<dc:subject>歴史 (history)</dc:subject>
<dc:subject>近現代（modernity）</dc:subject>
<dc:subject>生活史 (History of Everyday Life)</dc:subject>
<dc:subject>柳田国男（Yanagida, Kunio）</dc:subject>
<dc:subject>Kimura, Bin（木村 敏）</dc:subject>

<dc:creator>renqing</dc:creator>
<dc:date>2026-06-16T05:28:37+09:00</dc:date>
</item>
<item rdf:about="https://renqing.cocolog-nifty.com/bookjunkie/2026/06/post-77b01b.html">
<title>朱子学的モダニティと《明治維新》／Neo-Confucian Modernity and the Meiji Restoration</title>
<link>https://renqing.cocolog-nifty.com/bookjunkie/2026/06/post-77b01b.html</link>
<description>以下、弊ブログ記事から二つ引用します。
１）現象学者としての朱子／ Zhu Xi...</description>

<dc:subject>近現代（modernity）</dc:subject>
<dc:subject>幕末・明治維新</dc:subject>
<dc:subject>坂本多加雄（Sakamoto, Takao）</dc:subject>
<dc:subject>Toulmin, Stephen</dc:subject>
<dc:subject>川北稔（Kawakita, Minoru）</dc:subject>
<dc:subject>Descartes, René</dc:subject>
<dc:subject>technology</dc:subject>
<dc:subject>朱子（朱熹）／ Zhū Xī</dc:subject>

<dc:creator>renqing</dc:creator>
<dc:date>2026-06-15T00:00:00+09:00</dc:date>
</item>
<item rdf:about="https://renqing.cocolog-nifty.com/bookjunkie/2026/06/post-c573c9.html">
<title>Liah Greenfeld 逝去〔2026年５月13日〕／Liah Greenfeld in Memoriam (1954-2026)</title>
<link>https://renqing.cocolog-nifty.com/bookjunkie/2026/06/post-c573c9.html</link>
<description>ナショナリズム研究の泰斗、Liah Greenfeld 女史が逝去されました。7...</description>

<dc:subject>Greenfeld, Liah</dc:subject>

<dc:creator>renqing</dc:creator>
<dc:date>2026-06-14T23:57:51+09:00</dc:date>
</item>
<item rdf:about="https://renqing.cocolog-nifty.com/bookjunkie/2026/06/post-0897fb.html">
<title>関 曠野『プラトンと資本主義』1982年11月北斗出版（改訂新版1996年7月）</title>
<link>https://renqing.cocolog-nifty.com/bookjunkie/2026/06/post-0897fb.html</link>
<description>※1　以下、本書、扉頁裏に掲げられた詩
Πλοῦτος καὶ σοφίη θν...</description>

<dc:subject>書評・紹介（book review）</dc:subject>
<dc:subject>Seki, Hirono（関 曠野）</dc:subject>

<dc:creator>renqing</dc:creator>
<dc:date>2026-06-13T22:03:54+09:00</dc:date>
</item>
<item rdf:about="https://renqing.cocolog-nifty.com/bookjunkie/2026/06/post-a592c3.html">
<title>Seki Hirono, *Plato and Capitalism*, Hokuto Publishing, November 1982 (Revised and Expanded Edition, July 1996)</title>
<link>https://renqing.cocolog-nifty.com/bookjunkie/2026/06/post-a592c3.html</link>
<description>※1　The following is the poem printed on ...</description>

<dc:subject>書評・紹介（book review）</dc:subject>

<dc:creator>renqing</dc:creator>
<dc:date>2026-06-13T22:03:39+09:00</dc:date>
</item>
<item rdf:about="https://renqing.cocolog-nifty.com/bookjunkie/2026/06/post-5e463d.html">
<title>「時の context」 とは何か：未来から刷新される「現実」</title>
<link>https://renqing.cocolog-nifty.com/bookjunkie/2026/06/post-5e463d.html</link>
<description>「時の context」 とは何でしょうか。
それは、
「今日は、昨日のから見れ...</description>

<dc:subject>歴史 (history)</dc:subject>
<dc:subject>知識理論（theory of knowledge）</dc:subject>
<dc:subject>Seki, Hirono（関 曠野）</dc:subject>
<dc:subject>社会科学方法論 / Methodology of Social Sciences</dc:subject>
<dc:subject>Shiozawa, Yoshinori（塩沢由典）</dc:subject>
<dc:subject>Eliot, Thomas Stearns</dc:subject>
<dc:subject>哲学史／理論哲学（history of philosophy / theoretical philosophy）</dc:subject>
<dc:subject>Contextual Theory／コンテクスト論</dc:subject>

<dc:creator>renqing</dc:creator>
<dc:date>2026-06-08T14:44:30+09:00</dc:date>
</item>
<item rdf:about="https://renqing.cocolog-nifty.com/bookjunkie/2026/06/post-2a0855.html">
<title>Pathos（情念）の Logos（言葉／理性）による記述の可能性／The Possibility of Describing Pathos Through Logos</title>
<link>https://renqing.cocolog-nifty.com/bookjunkie/2026/06/post-2a0855.html</link>
<description>弊ブログ記事から２点引用します。
*****引用開始*****
①2020年5月...</description>

<dc:subject>文学（literature）</dc:subject>
<dc:subject>Tokugawa Japan (徳川史)</dc:subject>
<dc:subject>言葉／言語 (words / languages)</dc:subject>
<dc:subject>vulnerability（傷つきやすさ／攻撃誘発性）</dc:subject>

<dc:creator>renqing</dc:creator>
<dc:date>2026-06-08T02:06:35+09:00</dc:date>
</item>
<item rdf:about="https://renqing.cocolog-nifty.com/bookjunkie/2026/06/post-c1c94d.html">
<title>身体知と理性知：臨場性と分節性／Embodied Knowledge and Rational Knowledge: Presence and Articulation</title>
<link>https://renqing.cocolog-nifty.com/bookjunkie/2026/06/post-c1c94d.html</link>
<description>身体知は「場」（場所や時刻）に近ければ近いほど熱く鮮明です。一方、その時、理性知...</description>

<dc:subject>知識理論（theory of knowledge）</dc:subject>
<dc:subject>身体論　(body)</dc:subject>
<dc:subject>Contextual Theory／コンテクスト論</dc:subject>

<dc:creator>renqing</dc:creator>
<dc:date>2026-06-08T01:53:44+09:00</dc:date>
</item>
<item rdf:about="https://renqing.cocolog-nifty.com/bookjunkie/2026/06/post-7207e0.html">
<title>人間知の往還曼荼羅／The Mandala of Human Knowledge: The Outgoing and Returning</title>
<link>https://renqing.cocolog-nifty.com/bookjunkie/2026/06/post-7207e0.html</link>
<description>◆小さな「履歴 Log」から大きな「履歴 Log」への転記
1. Mono-Lo...</description>

<dc:subject>歴史 (history)</dc:subject>
<dc:subject>知識理論（theory of knowledge）</dc:subject>
<dc:subject>Seki, Hirono（関 曠野）</dc:subject>
<dc:subject>abduction（アブダクション）</dc:subject>
<dc:subject>哲学史／理論哲学（history of philosophy / theoretical philosophy）</dc:subject>
<dc:subject>Contextual Theory／コンテクスト論</dc:subject>

<dc:creator>renqing</dc:creator>
<dc:date>2026-06-03T06:38:01+09:00</dc:date>
</item>
<item rdf:about="https://renqing.cocolog-nifty.com/bookjunkie/2026/05/post-dae824.html">
<title>２つの「わたし」と３つのインターフェース／Two “I’s” and Three Interfaces</title>
<link>https://renqing.cocolog-nifty.com/bookjunkie/2026/05/post-dae824.html</link>
<description>homo sapiens （少なくとも現生人類）は、二つの「わたし」として生きて...</description>

<dc:subject>Kagawa, Shinji</dc:subject>
<dc:subject>abduction（アブダクション）</dc:subject>
<dc:subject>身体論　(body)</dc:subject>
<dc:subject>哲学史／理論哲学（history of philosophy / theoretical philosophy）</dc:subject>
<dc:subject>language=interface（言語＝インターフェース）</dc:subject>
<dc:subject>資源論／The Theory of Resources</dc:subject>

<dc:creator>renqing</dc:creator>
<dc:date>2026-06-01T01:19:20+09:00</dc:date>
</item>
<item rdf:about="https://renqing.cocolog-nifty.com/bookjunkie/2026/05/post-09a231.html">
<title>重層的履歴論：あるいは錯綜する生の Log／A Theory of Layered Log: Or, The Log of an Entangled Life</title>
<link>https://renqing.cocolog-nifty.com/bookjunkie/2026/05/post-09a231.html</link>
<description>homo sapiens は、その「履歴（Log：時の刻印）」を身体に刻んだり、...</description>

<dc:subject>歴史 (history)</dc:subject>
<dc:subject>知識理論（theory of knowledge）</dc:subject>
<dc:subject>abduction（アブダクション）</dc:subject>
<dc:subject>哲学史／理論哲学（history of philosophy / theoretical philosophy）</dc:subject>
<dc:subject>資源論／The Theory of Resources</dc:subject>

<dc:creator>renqing</dc:creator>
<dc:date>2026-06-01T01:00:05+09:00</dc:date>
</item>
<item rdf:about="https://renqing.cocolog-nifty.com/bookjunkie/2026/05/post-96c063.html">
<title>未来の他者性／The Otherness of the Future</title>
<link>https://renqing.cocolog-nifty.com/bookjunkie/2026/05/post-96c063.html</link>
<description>思うに、homo sapiens にとって、最大の関心は、「他者と表象される他の...</description>

<dc:subject>文学（literature）</dc:subject>
<dc:subject>Seki, Hirono（関 曠野）</dc:subject>
<dc:subject>mimēsis (ミメーシス)</dc:subject>
<dc:subject>abduction（アブダクション）</dc:subject>

<dc:creator>renqing</dc:creator>
<dc:date>2026-06-01T00:17:52+09:00</dc:date>
</item>
<item rdf:about="https://renqing.cocolog-nifty.com/bookjunkie/2026/05/post-252104.html">
<title>人間の現実・行為の意味と「世界履歴」／Human Reality, the Meaning of Human Action, and “World Log”</title>
<link>https://renqing.cocolog-nifty.com/bookjunkie/2026/05/post-252104.html</link>
<description>「現実 reality は人間にとり、如何なる様相（mode）で、流動（flux...</description>

<dc:subject>文学（literature）</dc:subject>
<dc:subject>Seki, Hirono（関 曠野）</dc:subject>
<dc:subject>mimēsis (ミメーシス)</dc:subject>
<dc:subject>哲学史／理論哲学（history of philosophy / theoretical philosophy）</dc:subject>
<dc:subject>Contextual Theory／コンテクスト論</dc:subject>

<dc:creator>renqing</dc:creator>
<dc:date>2026-05-31T22:15:43+09:00</dc:date>
</item>
<item rdf:about="https://renqing.cocolog-nifty.com/bookjunkie/2026/05/post-22a3cb.html">
<title>ひとは《生》を前向きに生きながら、《意味》を後ろ向きに生成し続ける／Meaning remains open backward from the future</title>
<link>https://renqing.cocolog-nifty.com/bookjunkie/2026/05/post-22a3cb.html</link>
<description>homo sapiens は、10万年前から５万年前にかけて言語を発明したと考え...</description>

<dc:subject>abduction（アブダクション）</dc:subject>
<dc:subject>哲学史／理論哲学（history of philosophy / theoretical philosophy）</dc:subject>
<dc:subject>language=interface（言語＝インターフェース）</dc:subject>
<dc:subject>Contextual Theory／コンテクスト論</dc:subject>

<dc:creator>renqing</dc:creator>
<dc:date>2026-05-30T07:45:03+09:00</dc:date>
</item>
<item rdf:about="https://renqing.cocolog-nifty.com/bookjunkie/2026/05/post-844b0e.html">
<title>「生成」から「形式」へ：20C.西欧思想における螺旋構造／From “Generation” to “Form”: The Helix Structure in Early 20th-Century Western Thought</title>
<link>https://renqing.cocolog-nifty.com/bookjunkie/2026/05/post-844b0e.html</link>
<description>Imagism を、Joyce、Pound、Eliot、と並べて、発見的線引きを...</description>

<dc:subject>文学（literature）</dc:subject>
<dc:subject>西洋 (Western countries)</dc:subject>
<dc:subject>思想史（history of ideas）</dc:subject>
<dc:subject>戦争 (war)</dc:subject>
<dc:subject>Descartes, René</dc:subject>
<dc:subject>mimēsis (ミメーシス)</dc:subject>
<dc:subject>Eliot, Thomas Stearns</dc:subject>

<dc:creator>renqing</dc:creator>
<dc:date>2026-05-24T02:30:52+09:00</dc:date>
</item>
<item rdf:about="https://renqing.cocolog-nifty.com/bookjunkie/2026/05/post-7f8c66.html">
<title>The Ecological Crisis in 17th-Century Tokugawa Japan and Its Soft Landing: State Governance and Mentality</title>
<link>https://renqing.cocolog-nifty.com/bookjunkie/2026/05/post-7f8c66.html</link>
<description>I’ve been thinking a bit about the title...</description>

<dc:subject>Tokugawa Japan (徳川史)</dc:subject>
<dc:subject>Weber, Max</dc:subject>
<dc:subject>国制史（Verfassungsgeschichte）</dc:subject>
<dc:subject>Greenfeld, Liah</dc:subject>
<dc:subject>心性史（History of Mentality）</dc:subject>

<dc:creator>renqing</dc:creator>
<dc:date>2026-05-17T19:00:55+09:00</dc:date>
</item>
<item rdf:about="https://renqing.cocolog-nifty.com/bookjunkie/2026/05/post-aa9f44.html">
<title>17世紀徳川日本の生態学的危機とそのソフトランディング：国制と心性</title>
<link>https://renqing.cocolog-nifty.com/bookjunkie/2026/05/post-aa9f44.html</link>
<description>表題について少し考えてみました。
国制的側面と心性的側面の二つの兼ね合いがあった...</description>

<dc:subject>Tokugawa Japan (徳川史)</dc:subject>
<dc:subject>Weber, Max</dc:subject>
<dc:subject>国制史（Verfassungsgeschichte）</dc:subject>
<dc:subject>環境問題 (environment)</dc:subject>
<dc:subject>Greenfeld, Liah</dc:subject>
<dc:subject>心性史（History of Mentality）</dc:subject>
<dc:subject>朱子（朱熹）／ Zhū Xī</dc:subject>

<dc:creator>renqing</dc:creator>
<dc:date>2026-05-17T19:00:52+09:00</dc:date>
</item>
<item rdf:about="https://renqing.cocolog-nifty.com/bookjunkie/2026/05/post-82f82c.html">
<title>Events and Accountability（Tuesday, September 20, 2016）</title>
<link>https://renqing.cocolog-nifty.com/bookjunkie/2026/05/post-82f82c.html</link>
<description> The “Toyosu Issue” has recently become ...</description>

<dc:subject>日記・コラム・つぶやき</dc:subject>
<dc:subject>金言</dc:subject>
<dc:subject>法哲学・法理論／jurisprudence Rechtsphilosophie</dc:subject>
<dc:subject>学習理論（learning theory）</dc:subject>

<dc:creator>renqing</dc:creator>
<dc:date>2026-05-16T20:25:53+09:00</dc:date>
</item>
<item rdf:about="https://renqing.cocolog-nifty.com/bookjunkie/2026/05/post-df8e32.html">
<title>大塚史学再考（２）寄生地主とジェントルマン</title>
<link>https://renqing.cocolog-nifty.com/bookjunkie/2026/05/post-df8e32.html</link>
<description>「寄生地主」という言葉に違和感が前々からある。
■ジェントルマン　高校日本史の教...</description>

<dc:subject>Weber, Max</dc:subject>
<dc:subject>資本主義（capitalism）</dc:subject>
<dc:subject>経済学／経済学史（Economics / History of Economics）</dc:subject>

<dc:creator>renqing</dc:creator>
<dc:date>2026-05-15T13:39:22+09:00</dc:date>
</item>
<item rdf:about="https://renqing.cocolog-nifty.com/bookjunkie/2026/05/post-2982c2.html">
<title>大塚史学再考（１）金融業と製造業</title>
<link>https://renqing.cocolog-nifty.com/bookjunkie/2026/05/post-2982c2.html</link>
<description>　率直に言って、21世紀初頭の時点から振り返ってみると、故大塚久雄の知的貢献は、...</description>

<dc:subject>Weber, Max</dc:subject>
<dc:subject>資本主義（capitalism）</dc:subject>
<dc:subject>経済学／経済学史（Economics / History of Economics）</dc:subject>

<dc:creator>renqing</dc:creator>
<dc:date>2026-05-15T13:39:18+09:00</dc:date>
</item>
<item rdf:about="https://renqing.cocolog-nifty.com/bookjunkie/2026/05/post-7029d8.html">
<title>デミウルゴス（dēmiourgos／δημιουργός）：哲学的理性の使命 The Vocation of Philosophical Reason</title>
<link>https://renqing.cocolog-nifty.com/bookjunkie/2026/05/post-7029d8.html</link>
<description>関 曠野「ロゴスの力」（初出1993年６月号『思想の科学』、所収『国境なき政治経...</description>

<dc:subject>Seki, Hirono（関 曠野）</dc:subject>
<dc:subject>哲学史／理論哲学（history of philosophy / theoretical philosophy）</dc:subject>

<dc:creator>renqing</dc:creator>
<dc:date>2026-05-07T04:33:16+09:00</dc:date>
</item>
<item rdf:about="https://renqing.cocolog-nifty.com/bookjunkie/2026/05/post-843333.html">
<title>他山の石、あるいは小林秀雄のこと（２）</title>
<link>https://renqing.cocolog-nifty.com/bookjunkie/2026/05/post-843333.html</link>
<description>　前稿（2018年）では、小林秀雄の語源理解に誤りがあると断じましたが、現在では...</description>

<dc:subject>小林秀雄（Kobayashi, Hiedo）</dc:subject>

<dc:creator>renqing</dc:creator>
<dc:date>2026-05-03T22:41:24+09:00</dc:date>
</item>
<item rdf:about="https://renqing.cocolog-nifty.com/bookjunkie/2026/04/post-e7c42c.html">
<title>石川 淳「江戸人の発想法について」昭和１８年３月／ Jun Ishikawa, “On the Way of Thinking of the People of Edo,” March 1943</title>
<link>https://renqing.cocolog-nifty.com/bookjunkie/2026/04/post-e7c42c.html</link>
<description>佐久間の下女は箔附のちぢれ髪
裏に來てきけばをとつひ象に乘り
　お竹大日如来のこ...</description>

<dc:subject>文学（literature）</dc:subject>
<dc:subject>Tokugawa Japan (徳川史)</dc:subject>
<dc:subject>書評・紹介（book review）</dc:subject>
<dc:subject>言葉／言語 (words / languages)</dc:subject>
<dc:subject>石川淳（Ishikawa, Jun）</dc:subject>
<dc:subject>mimēsis (ミメーシス)</dc:subject>
<dc:subject>abduction（アブダクション）</dc:subject>
<dc:subject>心性史（History of Mentality）</dc:subject>

<dc:creator>renqing</dc:creator>
<dc:date>2026-04-13T01:31:41+09:00</dc:date>
</item>
<item rdf:about="https://renqing.cocolog-nifty.com/bookjunkie/2026/03/post-66a6af.html">
<title>未発の潜勢力としての「Chaos 混沌」Ⅱ／ “Chaos” as a latent force Ⅱ</title>
<link>https://renqing.cocolog-nifty.com/bookjunkie/2026/03/post-66a6af.html</link>
<description>　Cosmos（秩序）は、それがかつて流動(flux)する Chaos に起源を...</description>

<dc:subject>歴史 (history)</dc:subject>
<dc:subject>複雑系（complex system）</dc:subject>
<dc:subject>社会科学方法論 / Methodology of Social Sciences</dc:subject>
<dc:subject>abduction（アブダクション）</dc:subject>
<dc:subject>選択的親和関係(Elective Affinities / Wahlverwandtschaften)</dc:subject>
<dc:subject>Contextual Theory／コンテクスト論</dc:subject>

<dc:creator>renqing</dc:creator>
<dc:date>2026-03-22T05:16:22+09:00</dc:date>
</item>
<item rdf:about="https://renqing.cocolog-nifty.com/bookjunkie/2026/03/post-d6b858.html">
<title>Charles Sanders Peirce’s assessment of Hegel (2)</title>
<link>https://renqing.cocolog-nifty.com/bookjunkie/2026/03/post-d6b858.html</link>
<description>
Internal anancasm, or logical groping, ...</description>

<dc:subject>思想史（history of ideas）</dc:subject>
<dc:subject>科学哲学／科学史（philosophy of science）</dc:subject>
<dc:subject>複雑系（complex system）</dc:subject>
<dc:subject>進化論（evolutionary system）</dc:subject>
<dc:subject>社会科学方法論 / Methodology of Social Sciences</dc:subject>
<dc:subject>pragmatism</dc:subject>
<dc:subject>abduction（アブダクション）</dc:subject>
<dc:subject>哲学史／理論哲学（history of philosophy / theoretical philosophy）</dc:subject>

<dc:creator>renqing</dc:creator>
<dc:date>2026-03-15T23:37:55+09:00</dc:date>
</item>
<item rdf:about="https://renqing.cocolog-nifty.com/bookjunkie/2026/03/post-432c54.html">
<title>Two approaches to emergence</title>
<link>https://renqing.cocolog-nifty.com/bookjunkie/2026/03/post-432c54.html</link>
<description>　Emergence refers to the behavior of a s...</description>

<dc:subject>思想史（history of ideas）</dc:subject>
<dc:subject>科学哲学／科学史（philosophy of science）</dc:subject>
<dc:subject>複雑系（complex system）</dc:subject>
<dc:subject>進化論（evolutionary system）</dc:subject>
<dc:subject>社会科学方法論 / Methodology of Social Sciences</dc:subject>
<dc:subject>pragmatism</dc:subject>
<dc:subject>abduction（アブダクション）</dc:subject>
<dc:subject>哲学史／理論哲学（history of philosophy / theoretical philosophy）</dc:subject>

<dc:creator>renqing</dc:creator>
<dc:date>2026-03-15T23:33:21+09:00</dc:date>
</item>
<item rdf:about="https://renqing.cocolog-nifty.com/bookjunkie/2026/03/post-654fd6.html">
<title>From Max Weber to Jacques Barzun</title>
<link>https://renqing.cocolog-nifty.com/bookjunkie/2026/03/post-654fd6.html</link>
<description>
Niemand weiß noch, wer künftig in jenem...</description>

<dc:subject>文化史 (cultural history)</dc:subject>
<dc:subject>書評・紹介（book review）</dc:subject>
<dc:subject>思想史（history of ideas）</dc:subject>
<dc:subject>Weber, Max</dc:subject>
<dc:subject>abduction（アブダクション）</dc:subject>
<dc:subject>Barzun, Jacques</dc:subject>

<dc:creator>renqing</dc:creator>
<dc:date>2026-03-10T02:53:05+09:00</dc:date>
</item>
<item rdf:about="https://renqing.cocolog-nifty.com/bookjunkie/2026/03/post-53a2b7.html">
<title>Max Weber から Jacques Barzun へ</title>
<link>https://renqing.cocolog-nifty.com/bookjunkie/2026/03/post-53a2b7.html</link>
<description>
Niemand weiß noch, wer künftig in jenem...</description>

<dc:subject>文化史 (cultural history)</dc:subject>
<dc:subject>書評・紹介（book review）</dc:subject>
<dc:subject>思想史（history of ideas）</dc:subject>
<dc:subject>Weber, Max</dc:subject>
<dc:subject>abduction（アブダクション）</dc:subject>
<dc:subject>Barzun, Jacques</dc:subject>

<dc:creator>renqing</dc:creator>
<dc:date>2026-03-09T23:53:01+09:00</dc:date>
</item>
<item rdf:about="https://renqing.cocolog-nifty.com/bookjunkie/2026/03/post-55c862.html">
<title>Thought as an Apparatus: A Tentative Reflection</title>
<link>https://renqing.cocolog-nifty.com/bookjunkie/2026/03/post-55c862.html</link>
<description>Homo sapiens is an intrinsically vulnera...</description>

<dc:subject>思想史（history of ideas）</dc:subject>
<dc:subject>Mill, John Stuart</dc:subject>
<dc:subject>備忘録</dc:subject>
<dc:subject>vulnerability（傷つきやすさ／攻撃誘発性）</dc:subject>

<dc:creator>renqing</dc:creator>
<dc:date>2026-03-02T00:01:58+09:00</dc:date>
</item>
<item rdf:about="https://renqing.cocolog-nifty.com/bookjunkie/2026/03/post-68d4c3.html">
<title>思想という装置について</title>
<link>https://renqing.cocolog-nifty.com/bookjunkie/2026/03/post-68d4c3.html</link>
<description>homo sapiens は、きわめて脆弱な存在です。身体も脳も有限であり、世界...</description>

<dc:subject>思想史（history of ideas）</dc:subject>
<dc:subject>Mill, John Stuart</dc:subject>
<dc:subject>備忘録</dc:subject>
<dc:subject>vulnerability（傷つきやすさ／攻撃誘発性）</dc:subject>

<dc:creator>renqing</dc:creator>
<dc:date>2026-03-01T22:33:54+09:00</dc:date>
</item>
<item rdf:about="https://renqing.cocolog-nifty.com/bookjunkie/2026/02/post-6b3397.html">
<title>Machina ex Deus: A Machine Made of “God,” or a Tale of Substitution between “God” and “Human Beings”</title>
<link>https://renqing.cocolog-nifty.com/bookjunkie/2026/02/post-6b3397.html</link>
<description>I. A Pious Beginning
The natural philoso...</description>

<dc:subject>西洋 (Western countries)</dc:subject>
<dc:subject>近現代（modernity）</dc:subject>
<dc:subject>思想史（history of ideas）</dc:subject>
<dc:subject>科学哲学／科学史（philosophy of science）</dc:subject>
<dc:subject>Descartes, René</dc:subject>
<dc:subject>abduction（アブダクション）</dc:subject>
<dc:subject>文明史（History of Civilizations）</dc:subject>
<dc:subject>Nietzsche, Friedrich</dc:subject>
<dc:subject>Christianity（キリスト教）</dc:subject>
<dc:subject>哲学史／理論哲学（history of philosophy / theoretical philosophy）</dc:subject>

<dc:creator>renqing</dc:creator>
<dc:date>2026-02-25T02:25:06+09:00</dc:date>
</item>
<item rdf:about="https://renqing.cocolog-nifty.com/bookjunkie/2026/02/post-cbe9e1.html">
<title>Machina ex Deus ――《神》仕掛けの《機械》、あるいは《神》と《人》の「とりかえばや物語」</title>
<link>https://renqing.cocolog-nifty.com/bookjunkie/2026/02/post-cbe9e1.html</link>
<description>Ⅰ　敬虔な出発点
17世紀の自然哲学者たちは、決して軽薄な合理主義者ではありませ...</description>

<dc:subject>西洋 (Western countries)</dc:subject>
<dc:subject>近現代（modernity）</dc:subject>
<dc:subject>科学哲学／科学史（philosophy of science）</dc:subject>
<dc:subject>Descartes, René</dc:subject>
<dc:subject>abduction（アブダクション）</dc:subject>
<dc:subject>technology</dc:subject>
<dc:subject>文明史（History of Civilizations）</dc:subject>
<dc:subject>Nietzsche, Friedrich</dc:subject>
<dc:subject>Christianity（キリスト教）</dc:subject>
<dc:subject>哲学史／理論哲学（history of philosophy / theoretical philosophy）</dc:subject>

<dc:creator>renqing</dc:creator>
<dc:date>2026-02-24T23:59:00+09:00</dc:date>
</item>
<item rdf:about="https://renqing.cocolog-nifty.com/bookjunkie/2026/02/post-beaf8f.html">
<title>Laws are a substitute for ignorance—the origin of my learning</title>
<link>https://renqing.cocolog-nifty.com/bookjunkie/2026/02/post-beaf8f.html</link>
<description>I&apos;ve always been bad at ‘memory’ and “ro...</description>

<dc:subject>日記・コラム・つぶやき</dc:subject>
<dc:subject>複雑系（complex system）</dc:subject>
<dc:subject>学習理論（learning theory）</dc:subject>

<dc:creator>renqing</dc:creator>
<dc:date>2026-02-23T23:59:55+09:00</dc:date>
</item>
<item rdf:about="https://renqing.cocolog-nifty.com/bookjunkie/2026/02/post-d27584.html">
<title>法則とは無知の代用品である――私の学びの原点</title>
<link>https://renqing.cocolog-nifty.com/bookjunkie/2026/02/post-d27584.html</link>
<description>私は、生来、「記憶」とか「暗記」というものが苦手です。だから、学校の勉強も苦手で...</description>

<dc:subject>日記・コラム・つぶやき</dc:subject>
<dc:subject>複雑系（complex system）</dc:subject>
<dc:subject>学習理論（learning theory）</dc:subject>
<dc:subject>備忘録</dc:subject>

<dc:creator>renqing</dc:creator>
<dc:date>2026-02-22T23:59:25+09:00</dc:date>
</item>
<item rdf:about="https://renqing.cocolog-nifty.com/bookjunkie/2026/02/post-81abee.html">
<title>How Did Proto-Language Emerge?: A Hypothesis Based on Birdsongs and Children’s Play</title>
<link>https://renqing.cocolog-nifty.com/bookjunkie/2026/02/post-81abee.html</link>
<description>When and how did human language emerge?
...</description>

<dc:subject>言葉／言語 (words / languages)</dc:subject>
<dc:subject>科学哲学／科学史（philosophy of science）</dc:subject>
<dc:subject>mimēsis (ミメーシス)</dc:subject>
<dc:subject>abduction（アブダクション）</dc:subject>
<dc:subject>文明史（History of Civilizations）</dc:subject>

<dc:creator>renqing</dc:creator>
<dc:date>2026-02-13T05:28:07+09:00</dc:date>
</item>
<item rdf:about="https://renqing.cocolog-nifty.com/bookjunkie/2026/02/post-dfb6c4.html">
<title>プロト言語はどのように生まれたのか ――小鳥の歌と子どもの遊びから考える――</title>
<link>https://renqing.cocolog-nifty.com/bookjunkie/2026/02/post-dfb6c4.html</link>
<description>人間の言語は、いつ、どのように生まれたのでしょうか。
この問いに対しては、これま...</description>

<dc:subject>言葉／言語 (words / languages)</dc:subject>
<dc:subject>科学哲学／科学史（philosophy of science）</dc:subject>
<dc:subject>mimēsis (ミメーシス)</dc:subject>
<dc:subject>abduction（アブダクション）</dc:subject>
<dc:subject>文明史（History of Civilizations）</dc:subject>

<dc:creator>renqing</dc:creator>
<dc:date>2026-02-12T23:28:01+09:00</dc:date>
</item>
<item rdf:about="https://renqing.cocolog-nifty.com/bookjunkie/2026/01/post-885838.html">
<title>俳諧における方法的物我一如 ／ The Unity of Subject and Object in Haikai Methodology</title>
<link>https://renqing.cocolog-nifty.com/bookjunkie/2026/01/post-885838.html</link>
<description>服部土芳（はっとりどほう、松尾芭蕉の高弟）著『三冊子（さんぞうし）』1703作。...</description>

<dc:subject>文学（literature）</dc:subject>
<dc:subject>Tokugawa Japan (徳川史)</dc:subject>
<dc:subject>松尾芭蕉（Matsuo Basho）</dc:subject>
<dc:subject>哲学史／理論哲学（history of philosophy / theoretical philosophy）</dc:subject>

<dc:creator>renqing</dc:creator>
<dc:date>2026-01-26T00:52:20+09:00</dc:date>
</item>
<item rdf:about="https://renqing.cocolog-nifty.com/bookjunkie/2026/01/post-e09c7c.html">
<title>Tokugawa Japan’s “Spiritual Safety Net”: The Historical Significance of Funeral Buddhism</title>
<link>https://renqing.cocolog-nifty.com/bookjunkie/2026/01/post-e09c7c.html</link>
<description>0. Introduction
The term “funeral Buddhi...</description>

<dc:subject>Tokugawa Japan (徳川史)</dc:subject>
<dc:subject>Bito, Masahide (尾藤正英)</dc:subject>
<dc:subject>安丸良夫</dc:subject>
<dc:subject>Buddhism (仏教)</dc:subject>
<dc:subject>心性史（History of Mentality）</dc:subject>
<dc:subject>死（death）</dc:subject>

<dc:creator>renqing</dc:creator>
<dc:date>2026-01-25T02:17:09+09:00</dc:date>
</item>
<item rdf:about="https://renqing.cocolog-nifty.com/bookjunkie/2026/01/post-c5f207.html">
<title>徳川日本の「霊魂のセーフティーネット」――葬式仏教の歴史的意義</title>
<link>https://renqing.cocolog-nifty.com/bookjunkie/2026/01/post-c5f207.html</link>
<description>０．はじめに
「葬式仏教」という言葉は、たいてい批判の文脈で用いられます。仏教が...</description>

<dc:subject>Tokugawa Japan (徳川史)</dc:subject>
<dc:subject>Bito, Masahide (尾藤正英)</dc:subject>
<dc:subject>安丸良夫</dc:subject>
<dc:subject>Buddhism (仏教)</dc:subject>
<dc:subject>心性史（History of Mentality）</dc:subject>
<dc:subject>死（death）</dc:subject>

<dc:creator>renqing</dc:creator>
<dc:date>2026-01-24T23:55:58+09:00</dc:date>
</item>
<item rdf:about="https://renqing.cocolog-nifty.com/bookjunkie/2026/01/post-b6949f.html">
<title>Als Volk ohne „Vorherrschaft“</title>
<link>https://renqing.cocolog-nifty.com/bookjunkie/2026/01/post-b6949f.html</link>
<description>
　Sowohl Sie als auch ich bleiben dem „H...</description>

<dc:subject>金言</dc:subject>
<dc:subject>松浦寿輝（Matsuura, Hisaki）</dc:subject>

<dc:creator>renqing</dc:creator>
<dc:date>2026-01-02T16:31:52+09:00</dc:date>
</item>
<item rdf:about="https://renqing.cocolog-nifty.com/bookjunkie/2026/01/post-cf1197.html">
<title>En tant que peuple dépourvu de « suprématie »</title>
<link>https://renqing.cocolog-nifty.com/bookjunkie/2026/01/post-cf1197.html</link>
<description>
　Toi et moi, nous sommes loin d&apos;atteind...</description>

<dc:subject>金言</dc:subject>
<dc:subject>松浦寿輝（Matsuura, Hisaki）</dc:subject>

<dc:creator>renqing</dc:creator>
<dc:date>2026-01-02T16:31:48+09:00</dc:date>
</item>
<item rdf:about="https://renqing.cocolog-nifty.com/bookjunkie/2026/01/post-9adfaf.html">
<title>As people without ’supremacy’</title>
<link>https://renqing.cocolog-nifty.com/bookjunkie/2026/01/post-9adfaf.html</link>
<description>
　Both you and I remain utterly disconne...</description>

<dc:subject>金言</dc:subject>
<dc:subject>松浦寿輝（Matsuura, Hisaki）</dc:subject>

<dc:creator>renqing</dc:creator>
<dc:date>2026-01-02T16:31:43+09:00</dc:date>
</item>
<item rdf:about="https://renqing.cocolog-nifty.com/bookjunkie/2026/01/post-c41b36.html">
<title>作为不具备「至高性」的人民</title>
<link>https://renqing.cocolog-nifty.com/bookjunkie/2026/01/post-c41b36.html</link>
<description>
　无论你我，都与“至高”无缘，如同爬行的虫豸或动物般生存着，而要持续如此，需要...</description>

<dc:subject>金言</dc:subject>
<dc:subject>松浦寿輝（Matsuura, Hisaki）</dc:subject>

<dc:creator>renqing</dc:creator>
<dc:date>2026-01-01T16:31:38+09:00</dc:date>
</item>
<item rdf:about="https://renqing.cocolog-nifty.com/bookjunkie/2026/01/post-9386fc.html">
<title>「至高性」なき人民として</title>
<link>https://renqing.cocolog-nifty.com/bookjunkie/2026/01/post-9386fc.html</link>
<description>
　わたしもあなたも「至高」とは無縁のまま、ただ地を這う虫けらや動物のように生き...</description>

<dc:subject>金言</dc:subject>
<dc:subject>松浦寿輝（Matsuura, Hisaki）</dc:subject>

<dc:creator>renqing</dc:creator>
<dc:date>2026-01-01T16:31:33+09:00</dc:date>
</item>
<item rdf:about="https://renqing.cocolog-nifty.com/bookjunkie/2025/12/post-6f6a8e.html">
<title>Takagi, Teiji. „Ein Besuch bei David Hilbert“ 1932.</title>
<link>https://renqing.cocolog-nifty.com/bookjunkie/2025/12/post-6f6a8e.html</link>
<description>8. Oktober 1932 in Göttingen
Herr S.
‐‐‐...</description>

<dc:subject>mathematics（数学）</dc:subject>

<dc:creator>renqing</dc:creator>
<dc:date>2025-12-25T00:11:52+09:00</dc:date>
</item>
<item rdf:about="https://renqing.cocolog-nifty.com/bookjunkie/2025/12/post-5a28eb.html">
<title>Takagi, Teiji. “A Visit to David Hilbert” 1932.</title>
<link>https://renqing.cocolog-nifty.com/bookjunkie/2025/12/post-5a28eb.html</link>
<description>October 8, 1932, in Göttingen
Mr. S
‐‐‐‐...</description>

<dc:subject>mathematics（数学）</dc:subject>

<dc:creator>renqing</dc:creator>
<dc:date>2025-12-24T23:15:13+09:00</dc:date>
</item>
<item rdf:about="https://renqing.cocolog-nifty.com/bookjunkie/2025/12/post-46a376.html">
<title>高木貞治「ヒルベルト訪問記」1932</title>
<link>https://renqing.cocolog-nifty.com/bookjunkie/2025/12/post-46a376.html</link>
<description>1932年10月8日、ゲッチンゲンに於いて
S－君
‐‐‐‐‐‐
　晩の7時15...</description>

<dc:subject>mathematics（数学）</dc:subject>

<dc:creator>renqing</dc:creator>
<dc:date>2025-12-23T22:34:57+09:00</dc:date>
</item>
<item rdf:about="https://renqing.cocolog-nifty.com/bookjunkie/2025/12/bump-of-chicken.html">
<title>「天体観測」 BUMP OF CHICKEN　(2001)</title>
<link>https://renqing.cocolog-nifty.com/bookjunkie/2025/12/bump-of-chicken.html</link>
<description>　よい歌だ。詞、曲、ボーカル、ともによい。青春の抑制されたリリシズムを表現して余...</description>

<dc:subject>文学（literature）</dc:subject>
<dc:subject>日本 (Japan)</dc:subject>
<dc:subject>pops</dc:subject>

<dc:creator>renqing</dc:creator>
<dc:date>2025-12-22T12:34:32+09:00</dc:date>
</item>
<item rdf:about="https://renqing.cocolog-nifty.com/bookjunkie/2025/12/post-f7b7bf.html">
<title>混沌から知識を紡ぐ／ Spinning knowledge out of chaos</title>
<link>https://renqing.cocolog-nifty.com/bookjunkie/2025/12/post-f7b7bf.html</link>
<description>蚕が繭をつくるために、口から糸を吐き出します。これを吐糸（とし） spinnin...</description>

<dc:subject>知識理論（theory of knowledge）</dc:subject>
<dc:subject>哲学史／理論哲学（history of philosophy / theoretical philosophy）</dc:subject>

<dc:creator>renqing</dc:creator>
<dc:date>2025-12-15T15:24:59+09:00</dc:date>
</item>
<item rdf:about="https://renqing.cocolog-nifty.com/bookjunkie/2025/12/post-3f6991.html">
<title>尊厳ある「死」、あるいは無責任な「生」／ A dignified ‘death’, or an irresponsible  ‘life’</title>
<link>https://renqing.cocolog-nifty.com/bookjunkie/2025/12/post-3f6991.html</link>
<description>Quora に表題テーマで、現役医師から一つの提言が投稿されていました。とても切...</description>

<dc:subject>言葉／言語 (words / languages)</dc:subject>
<dc:subject>身体論　(body)</dc:subject>
<dc:subject>Kimura, Bin（木村 敏）</dc:subject>
<dc:subject>Wauchopte, O.S. （ウォーコップ）</dc:subject>
<dc:subject>死（death）</dc:subject>

<dc:creator>renqing</dc:creator>
<dc:date>2025-12-03T13:50:24+09:00</dc:date>
</item>
<item rdf:about="https://renqing.cocolog-nifty.com/bookjunkie/2025/11/post-fd71de.html">
<title>Pablo Picasso’s ’Vita longa, ars brevis’???</title>
<link>https://renqing.cocolog-nifty.com/bookjunkie/2025/11/post-fd71de.html</link>
<description>Picasso  13 years old
Picasso　78 years o...</description>

<dc:subject>Ars longa, vita brevis</dc:subject>

<dc:creator>renqing</dc:creator>
<dc:date>2025-11-23T15:49:44+09:00</dc:date>
</item>
<item rdf:about="https://renqing.cocolog-nifty.com/bookjunkie/2025/11/post-ef76ab.html">
<title>名護市「21世紀の森ビーチ」</title>
<link>https://renqing.cocolog-nifty.com/bookjunkie/2025/11/post-ef76ab.html</link>
<description>佐藤 尚 様のFBから拝借しました。ご堪能ください。

21世紀の森ビーチ | ...</description>

<dc:subject>日記・コラム・つぶやき</dc:subject>

<dc:creator>renqing</dc:creator>
<dc:date>2025-11-22T00:00:00+09:00</dc:date>
</item>
<item rdf:about="https://renqing.cocolog-nifty.com/bookjunkie/2025/11/post-350456.html">
<title>Die Geburt der Sprache und die Schöpfungsmythen</title>
<link>https://renqing.cocolog-nifty.com/bookjunkie/2025/11/post-350456.html</link>
<description>Das evolutionäre Gedächtnis der „Ent-Erd...</description>

<dc:subject>言葉／言語 (words / languages)</dc:subject>
<dc:subject>Buddhism (仏教)</dc:subject>
<dc:subject>進化論（evolutionary system）</dc:subject>
<dc:subject>singularity（シンギュラリティ）</dc:subject>
<dc:subject>abduction（アブダクション）</dc:subject>
<dc:subject>Hermeneutik（解釈学）</dc:subject>
<dc:subject>文明史（History of Civilizations）</dc:subject>
<dc:subject>Christianity（キリスト教）</dc:subject>
<dc:subject>比較思想（Comparative Thought）</dc:subject>
<dc:subject>language=interface（言語＝インターフェース）</dc:subject>

<dc:creator>renqing</dc:creator>
<dc:date>2025-11-20T16:14:18+09:00</dc:date>
</item>
<item rdf:about="https://renqing.cocolog-nifty.com/bookjunkie/2025/11/post-d442fe.html">
<title>The Birth of Language and the Creation Myths</title>
<link>https://renqing.cocolog-nifty.com/bookjunkie/2025/11/post-d442fe.html</link>
<description>The Evolutionary Memory of “Ungrounding”...</description>

<dc:subject>言葉／言語 (words / languages)</dc:subject>
<dc:subject>Buddhism (仏教)</dc:subject>
<dc:subject>singularity（シンギュラリティ）</dc:subject>
<dc:subject>abduction（アブダクション）</dc:subject>
<dc:subject>Hermeneutik（解釈学）</dc:subject>
<dc:subject>文明史（History of Civilizations）</dc:subject>
<dc:subject>Christianity（キリスト教）</dc:subject>
<dc:subject>比較思想（Comparative Thought）</dc:subject>
<dc:subject>language=interface（言語＝インターフェース）</dc:subject>

<dc:creator>renqing</dc:creator>
<dc:date>2025-11-20T16:14:14+09:00</dc:date>
</item>
<item rdf:about="https://renqing.cocolog-nifty.com/bookjunkie/2025/11/post-fd3914.html">
<title>言語の誕生と世界創造神話</title>
<link>https://renqing.cocolog-nifty.com/bookjunkie/2025/11/post-fd3914.html</link>
<description>Homo sapiens に刻まれた “ungrounding の記憶”Sato...</description>

<dc:subject>言葉／言語 (words / languages)</dc:subject>
<dc:subject>Buddhism (仏教)</dc:subject>
<dc:subject>進化論（evolutionary system）</dc:subject>
<dc:subject>singularity（シンギュラリティ）</dc:subject>
<dc:subject>abduction（アブダクション）</dc:subject>
<dc:subject>Hermeneutik（解釈学）</dc:subject>
<dc:subject>文明史（History of Civilizations）</dc:subject>
<dc:subject>Christianity（キリスト教）</dc:subject>
<dc:subject>比較思想（Comparative Thought）</dc:subject>
<dc:subject>language=interface（言語＝インターフェース）</dc:subject>

<dc:creator>renqing</dc:creator>
<dc:date>2025-11-20T16:14:10+09:00</dc:date>
</item>
<item rdf:about="https://renqing.cocolog-nifty.com/bookjunkie/2025/11/post-677447.html">
<title>Frauen in den antiken und mittelalterlichen Zivilisationen und die kulturelle Besonderheit Japans</title>
<link>https://renqing.cocolog-nifty.com/bookjunkie/2025/11/post-677447.html</link>
<description>: Eine vergleichend-anthropologische Unt...</description>

<dc:subject>歴史 (history)</dc:subject>
<dc:subject>文学（literature）</dc:subject>
<dc:subject>日本 (Japan)</dc:subject>
<dc:subject>西洋 (Western countries)</dc:subject>
<dc:subject>中国</dc:subject>
<dc:subject>文化史 (cultural history)</dc:subject>
<dc:subject>古代</dc:subject>
<dc:subject>中世</dc:subject>
<dc:subject>禁裏／朝廷／天皇</dc:subject>
<dc:subject>言葉／言語 (words / languages)</dc:subject>
<dc:subject>国制史（Verfassungsgeschichte）</dc:subject>
<dc:subject>Buddhism (仏教)</dc:subject>
<dc:subject>feminism / gender（フェミニズム・ジェンダー）</dc:subject>
<dc:subject>abduction（アブダクション）</dc:subject>
<dc:subject>文明史（History of Civilizations）</dc:subject>
<dc:subject>清少納言（Sei Shōnagon）</dc:subject>
<dc:subject>紫式部（Murasaki Shikibu）</dc:subject>
<dc:subject>和泉式部（Izumi Shikibu）</dc:subject>
<dc:subject>Christianity（キリスト教）</dc:subject>
<dc:subject>比較思想（Comparative Thought）</dc:subject>
<dc:subject>心性史（History of Mentality）</dc:subject>

<dc:creator>renqing</dc:creator>
<dc:date>2025-11-17T00:53:04+09:00</dc:date>
</item>
<item rdf:about="https://renqing.cocolog-nifty.com/bookjunkie/2025/11/post-e33ff5.html">
<title>Les femmes dans les civilisations anciennes et médiévales et la singularité culturelle du Japon</title>
<link>https://renqing.cocolog-nifty.com/bookjunkie/2025/11/post-e33ff5.html</link>
<description> : Une enquête anthropologique comparati...</description>

<dc:subject>歴史 (history)</dc:subject>
<dc:subject>文学（literature）</dc:subject>
<dc:subject>西洋 (Western countries)</dc:subject>
<dc:subject>中国</dc:subject>
<dc:subject>文化史 (cultural history)</dc:subject>
<dc:subject>古代</dc:subject>
<dc:subject>中世</dc:subject>
<dc:subject>禁裏／朝廷／天皇</dc:subject>
<dc:subject>言葉／言語 (words / languages)</dc:subject>
<dc:subject>国制史（Verfassungsgeschichte）</dc:subject>
<dc:subject>Buddhism (仏教)</dc:subject>
<dc:subject>feminism / gender（フェミニズム・ジェンダー）</dc:subject>
<dc:subject>abduction（アブダクション）</dc:subject>
<dc:subject>文明史（History of Civilizations）</dc:subject>
<dc:subject>清少納言（Sei Shōnagon）</dc:subject>
<dc:subject>紫式部（Murasaki Shikibu）</dc:subject>
<dc:subject>和泉式部（Izumi Shikibu）</dc:subject>
<dc:subject>Christianity（キリスト教）</dc:subject>
<dc:subject>比較思想（Comparative Thought）</dc:subject>
<dc:subject>心性史（History of Mentality）</dc:subject>

<dc:creator>renqing</dc:creator>
<dc:date>2025-11-16T21:52:59+09:00</dc:date>
</item>
<item rdf:about="https://renqing.cocolog-nifty.com/bookjunkie/2025/11/post-a1888c.html">
<title>Women in Ancient and Medieval Civilizations and the Cultural Uniqueness of Japan</title>
<link>https://renqing.cocolog-nifty.com/bookjunkie/2025/11/post-a1888c.html</link>
<description>: A Comparative Anthropological Inquiry ...</description>

<dc:subject>文学（literature）</dc:subject>
<dc:subject>日本 (Japan)</dc:subject>
<dc:subject>西洋 (Western countries)</dc:subject>
<dc:subject>中国</dc:subject>
<dc:subject>文化史 (cultural history)</dc:subject>
<dc:subject>古代</dc:subject>
<dc:subject>中世</dc:subject>
<dc:subject>禁裏／朝廷／天皇</dc:subject>
<dc:subject>言葉／言語 (words / languages)</dc:subject>
<dc:subject>イスラム</dc:subject>
<dc:subject>国制史（Verfassungsgeschichte）</dc:subject>
<dc:subject>feminism / gender（フェミニズム・ジェンダー）</dc:subject>
<dc:subject>abduction（アブダクション）</dc:subject>
<dc:subject>文明史（History of Civilizations）</dc:subject>
<dc:subject>清少納言（Sei Shōnagon）</dc:subject>
<dc:subject>紫式部（Murasaki Shikibu）</dc:subject>
<dc:subject>和泉式部（Izumi Shikibu）</dc:subject>
<dc:subject>Christianity（キリスト教）</dc:subject>
<dc:subject>比較思想（Comparative Thought）</dc:subject>
<dc:subject>心性史（History of Mentality）</dc:subject>

<dc:creator>renqing</dc:creator>
<dc:date>2025-11-15T21:52:54+09:00</dc:date>
</item>
<item rdf:about="https://renqing.cocolog-nifty.com/bookjunkie/2025/11/post-da3d39.html">
<title>古代・中世世界における「女性」の社会的地位と日本文化の特異性</title>
<link>https://renqing.cocolog-nifty.com/bookjunkie/2025/11/post-da3d39.html</link>
<description>——「歌合」の男女混合性をめぐる歴史人類学的比較文明分析——

本稿では、古代・...</description>

<dc:subject>文学（literature）</dc:subject>
<dc:subject>中国</dc:subject>
<dc:subject>文化史 (cultural history)</dc:subject>
<dc:subject>古代</dc:subject>
<dc:subject>禁裏／朝廷／天皇</dc:subject>
<dc:subject>イスラム</dc:subject>
<dc:subject>国制史（Verfassungsgeschichte）</dc:subject>
<dc:subject>feminism / gender（フェミニズム・ジェンダー）</dc:subject>
<dc:subject>abduction（アブダクション）</dc:subject>
<dc:subject>文明史（History of Civilizations）</dc:subject>
<dc:subject>清少納言（Sei Shōnagon）</dc:subject>
<dc:subject>和泉式部（Izumi Shikibu）</dc:subject>

<dc:creator>renqing</dc:creator>
<dc:date>2025-11-14T03:31:26+09:00</dc:date>
</item>
<item rdf:about="https://renqing.cocolog-nifty.com/bookjunkie/2025/11/post-d5783d.html">
<title>Vom Sein der Naturgesetze – Eine Rücklesung der Notizen von 2007 aus dem Jahr 2025</title>
<link>https://renqing.cocolog-nifty.com/bookjunkie/2025/11/post-d5783d.html</link>
<description>I. Aus den Notizen von 2007
Im Sommer 20...</description>

<dc:subject>日記・コラム・つぶやき</dc:subject>
<dc:subject>言葉／言語 (words / languages)</dc:subject>
<dc:subject>科学哲学／科学史（philosophy of science）</dc:subject>
<dc:subject>自然科学 (natural science)</dc:subject>
<dc:subject>哲学史／理論哲学（history of philosophy / theoretical philosophy）</dc:subject>
<dc:subject>language=interface（言語＝インターフェース）</dc:subject>

<dc:creator>renqing</dc:creator>
<dc:date>2025-11-13T03:56:30+09:00</dc:date>
</item>
<item rdf:about="https://renqing.cocolog-nifty.com/bookjunkie/2025/11/post-63f1d7.html">
<title>The Ontological Status of Natural Laws: Reading My 2007 Notes from 2025</title>
<link>https://renqing.cocolog-nifty.com/bookjunkie/2025/11/post-63f1d7.html</link>
<description>I. From the 2007 Notes
In the summer of ...</description>

<dc:subject>日記・コラム・つぶやき</dc:subject>
<dc:subject>言葉／言語 (words / languages)</dc:subject>
<dc:subject>科学哲学／科学史（philosophy of science）</dc:subject>
<dc:subject>自然科学 (natural science)</dc:subject>
<dc:subject>language=interface（言語＝インターフェース）</dc:subject>

<dc:creator>renqing</dc:creator>
<dc:date>2025-11-13T03:56:23+09:00</dc:date>
</item>
<item rdf:about="https://renqing.cocolog-nifty.com/bookjunkie/2025/11/post-faef73.html">
<title>法則の実在をめぐる問い――2007年の思索を2025年から読む</title>
<link>https://renqing.cocolog-nifty.com/bookjunkie/2025/11/post-faef73.html</link>
<description>Ⅰ　2007年のノートより
　二〇〇七年の初夏、私は「物理法則に物理量は存在する...</description>

<dc:subject>日記・コラム・つぶやき</dc:subject>
<dc:subject>言葉／言語 (words / languages)</dc:subject>
<dc:subject>科学哲学／科学史（philosophy of science）</dc:subject>
<dc:subject>自然科学 (natural science)</dc:subject>
<dc:subject>哲学史／理論哲学（history of philosophy / theoretical philosophy）</dc:subject>
<dc:subject>language=interface（言語＝インターフェース）</dc:subject>

<dc:creator>renqing</dc:creator>
<dc:date>2025-11-13T03:56:13+09:00</dc:date>
</item>
<item rdf:about="https://renqing.cocolog-nifty.com/bookjunkie/2025/11/post-dc5b48.html">
<title>Im Moment des Sprechens verfestigt sich die Welt – Das Paradox des abductiven Benennens und der Ontologisierung</title>
<link>https://renqing.cocolog-nifty.com/bookjunkie/2025/11/post-dc5b48.html</link>
<description>1. Das „Herz“ der Tiere und das „Being H...</description>

<dc:subject>言葉／言語 (words / languages)</dc:subject>
<dc:subject>abduction（アブダクション）</dc:subject>
<dc:subject>哲学史／理論哲学（history of philosophy / theoretical philosophy）</dc:subject>
<dc:subject>language=interface（言語＝インターフェース）</dc:subject>

<dc:creator>renqing</dc:creator>
<dc:date>2025-11-11T04:03:17+09:00</dc:date>
</item>
<item rdf:about="https://renqing.cocolog-nifty.com/bookjunkie/2025/11/post-b87b62.html">
<title>When Spoken, the World Solidifies — The Paradox of Abductive Naming and Ontologization</title>
<link>https://renqing.cocolog-nifty.com/bookjunkie/2025/11/post-b87b62.html</link>
<description>1. The “Mind” of Animals and “Being Happ...</description>

<dc:subject>言葉／言語 (words / languages)</dc:subject>
<dc:subject>abduction（アブダクション）</dc:subject>
<dc:subject>哲学史／理論哲学（history of philosophy / theoretical philosophy）</dc:subject>
<dc:subject>language=interface（言語＝インターフェース）</dc:subject>

<dc:creator>renqing</dc:creator>
<dc:date>2025-11-11T04:03:12+09:00</dc:date>
</item>
<item rdf:about="https://renqing.cocolog-nifty.com/bookjunkie/2025/11/post-3332da.html">
<title>語られた瞬間、世界は固定化する――abductive naming と存在化のパラドクス</title>
<link>https://renqing.cocolog-nifty.com/bookjunkie/2025/11/post-3332da.html</link>
<description>１．動物の「こころ」と“being happy”ペットの犬を見ていれば、飼い主は...</description>

<dc:subject>言葉／言語 (words / languages)</dc:subject>
<dc:subject>abduction（アブダクション）</dc:subject>
<dc:subject>哲学史／理論哲学（history of philosophy / theoretical philosophy）</dc:subject>
<dc:subject>language=interface（言語＝インターフェース）</dc:subject>

<dc:creator>renqing</dc:creator>
<dc:date>2025-11-11T04:03:07+09:00</dc:date>
</item>
<item rdf:about="https://renqing.cocolog-nifty.com/bookjunkie/2025/11/post-72d3cf.html">
<title>カレツキ理論と「日本経済の失われた３０年」 : The Stagnation of the Japanese Economy from the Perspective of Kalecki Theory</title>
<link>https://renqing.cocolog-nifty.com/bookjunkie/2025/11/post-72d3cf.html</link>
<description>１．問題の所在　
現代日本経済の長期停滞は、しばしば人口減少や生産性の低下として...</description>

<dc:subject>資本主義（capitalism）</dc:subject>
<dc:subject>経済学／経済学史（Economics / History of Economics）</dc:subject>

<dc:creator>renqing</dc:creator>
<dc:date>2025-11-09T01:49:35+09:00</dc:date>
</item>
<item rdf:about="https://renqing.cocolog-nifty.com/bookjunkie/2025/11/post-4be3f3.html">
<title>翻訳は文明の界面である――言語の非対称性と「意味の生態系 meaning ecosystem」</title>
<link>https://renqing.cocolog-nifty.com/bookjunkie/2025/11/post-4be3f3.html</link>
<description>翻訳とは、単に言葉を別の言語に置き換える作業ではない。それは、ある文明の中で育ま...</description>

<dc:subject>言葉／言語 (words / languages)</dc:subject>
<dc:subject>知識理論（theory of knowledge）</dc:subject>
<dc:subject>文明史（History of Civilizations）</dc:subject>
<dc:subject>language=interface（言語＝インターフェース）</dc:subject>

<dc:creator>renqing</dc:creator>
<dc:date>2025-11-08T19:41:03+09:00</dc:date>
</item>
<item rdf:about="https://renqing.cocolog-nifty.com/bookjunkie/2025/11/post-980f1c.html">
<title>Ist der Homo sapiens symbolisch geerdet? : Eine Neubetrachtung aus der Hypothese „Sprache als Interface“</title>
<link>https://renqing.cocolog-nifty.com/bookjunkie/2025/11/post-980f1c.html</link>
<description>Stevan Harnads Formulierung des Symbol-G...</description>

<dc:subject>abduction（アブダクション）</dc:subject>
<dc:subject>哲学史／理論哲学（history of philosophy / theoretical philosophy）</dc:subject>
<dc:subject>language=interface（言語＝インターフェース）</dc:subject>

<dc:creator>renqing</dc:creator>
<dc:date>2025-11-06T02:51:18+09:00</dc:date>
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<item rdf:about="https://renqing.cocolog-nifty.com/bookjunkie/2025/11/post-1158fb.html">
<title>Is Homo sapiens Symbolically Grounded? : Reconsidering the Problem from the Language-as-Interface Hypothesis</title>
<link>https://renqing.cocolog-nifty.com/bookjunkie/2025/11/post-1158fb.html</link>
<description>Stevan Harnad’s formulation of the symbo...</description>

<dc:subject>abduction（アブダクション）</dc:subject>
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<dc:subject>language=interface（言語＝インターフェース）</dc:subject>

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<dc:date>2025-11-06T02:51:14+09:00</dc:date>
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<item rdf:about="https://renqing.cocolog-nifty.com/bookjunkie/2025/11/post-e7257c.html">
<title>ホモ・サピエンスは記号接地しているか：言語＝インターフェイス仮説からの再考</title>
<link>https://renqing.cocolog-nifty.com/bookjunkie/2025/11/post-e7257c.html</link>
<description>　Stevan Harnad が提起した「記号接地問題（symbol groun...</description>

<dc:subject>abduction（アブダクション）</dc:subject>
<dc:subject>哲学史／理論哲学（history of philosophy / theoretical philosophy）</dc:subject>
<dc:subject>language=interface（言語＝インターフェース）</dc:subject>

<dc:creator>renqing</dc:creator>
<dc:date>2025-11-06T02:51:10+09:00</dc:date>
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<item rdf:about="https://renqing.cocolog-nifty.com/bookjunkie/2025/11/post-e541d1.html">
<title>Das „Ding an sich“ als sprachlicher Akt der Negation</title>
<link>https://renqing.cocolog-nifty.com/bookjunkie/2025/11/post-e541d1.html</link>
<description>— Über die Äußerlichkeit der Sprache und...</description>

<dc:subject>言葉／言語 (words / languages)</dc:subject>
<dc:subject>Kant, Immanuel</dc:subject>
<dc:subject>abduction（アブダクション）</dc:subject>
<dc:subject>黒田 亘（Kuroda, Wataru）</dc:subject>
<dc:subject>哲学史／理論哲学（history of philosophy / theoretical philosophy）</dc:subject>
<dc:subject>language=interface（言語＝インターフェース）</dc:subject>

<dc:creator>renqing</dc:creator>
<dc:date>2025-11-02T01:37:16+09:00</dc:date>
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<item rdf:about="https://renqing.cocolog-nifty.com/bookjunkie/2025/11/post-cd8f63.html">
<title>The Thing-in-Itself as a Linguistic Act of Negation</title>
<link>https://renqing.cocolog-nifty.com/bookjunkie/2025/11/post-cd8f63.html</link>
<description>— On the Exteriority of Language and the...</description>

<dc:subject>言葉／言語 (words / languages)</dc:subject>
<dc:subject>Kant, Immanuel</dc:subject>
<dc:subject>abduction（アブダクション）</dc:subject>
<dc:subject>黒田 亘（Kuroda, Wataru）</dc:subject>
<dc:subject>哲学史／理論哲学（history of philosophy / theoretical philosophy）</dc:subject>
<dc:subject>language=interface（言語＝インターフェース）</dc:subject>

<dc:creator>renqing</dc:creator>
<dc:date>2025-11-02T01:37:12+09:00</dc:date>
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<item rdf:about="https://renqing.cocolog-nifty.com/bookjunkie/2025/11/post-7aaac3.html">
<title>否定の言語行為としての「物自体」――言語の外部と存在の生成について</title>
<link>https://renqing.cocolog-nifty.com/bookjunkie/2025/11/post-7aaac3.html</link>
<description>一　問題の所在
カントが『純粋理性批判』において提示した「物自体 Ding an...</description>

<dc:subject>言葉／言語 (words / languages)</dc:subject>
<dc:subject>Kant, Immanuel</dc:subject>
<dc:subject>abduction（アブダクション）</dc:subject>
<dc:subject>黒田 亘（Kuroda, Wataru）</dc:subject>
<dc:subject>哲学史／理論哲学（history of philosophy / theoretical philosophy）</dc:subject>
<dc:subject>language=interface（言語＝インターフェース）</dc:subject>

<dc:creator>renqing</dc:creator>
<dc:date>2025-11-02T01:37:08+09:00</dc:date>
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<item rdf:about="https://renqing.cocolog-nifty.com/bookjunkie/2025/10/post-2555c5.html">
<title>Vergleichstabelle Poincaré / Bergson / Peirce</title>
<link>https://renqing.cocolog-nifty.com/bookjunkie/2025/10/post-2555c5.html</link>
<description>Bereitstellung von ChatGPT



Kategorie
...</description>

<dc:subject>思想史（history of ideas）</dc:subject>
<dc:subject>Poincare, Jules-Henri</dc:subject>
<dc:subject>pragmatism</dc:subject>
<dc:subject>Bergson, Henri</dc:subject>
<dc:subject>AI ( artificial intelligence)</dc:subject>
<dc:subject>比較思想（Comparative Thought）</dc:subject>
<dc:subject>哲学史／理論哲学（history of philosophy / theoretical philosophy）</dc:subject>

<dc:creator>renqing</dc:creator>
<dc:date>2025-10-30T02:46:07+09:00</dc:date>
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<item rdf:about="https://renqing.cocolog-nifty.com/bookjunkie/2025/10/post-81cfa1.html">
<title>Comparative Table: Poincaré / Bergson / Peirce</title>
<link>https://renqing.cocolog-nifty.com/bookjunkie/2025/10/post-81cfa1.html</link>
<description>Provision of ChatGPT



Category
Jules-H...</description>

<dc:subject>思想史（history of ideas）</dc:subject>
<dc:subject>Poincare, Jules-Henri</dc:subject>
<dc:subject>pragmatism</dc:subject>
<dc:subject>Bergson, Henri</dc:subject>
<dc:subject>AI ( artificial intelligence)</dc:subject>
<dc:subject>比較思想（Comparative Thought）</dc:subject>
<dc:subject>哲学史／理論哲学（history of philosophy / theoretical philosophy）</dc:subject>
<dc:subject>Contextual Theory／コンテクスト論</dc:subject>

<dc:creator>renqing</dc:creator>
<dc:date>2025-10-30T02:46:01+09:00</dc:date>
</item>
<item rdf:about="https://renqing.cocolog-nifty.com/bookjunkie/2025/10/post-afd120.html">
<title>ポアンカレ／ベルグソン／パースの比較表</title>
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<description>ChatGPT提供



項目
ジュール＝アンリ・ポアンカレ (Jules-He...</description>

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<dc:subject>Poincare, Jules-Henri</dc:subject>
<dc:subject>pragmatism</dc:subject>
<dc:subject>Bergson, Henri</dc:subject>
<dc:subject>AI ( artificial intelligence)</dc:subject>
<dc:subject>比較思想（Comparative Thought）</dc:subject>
<dc:subject>哲学史／理論哲学（history of philosophy / theoretical philosophy）</dc:subject>

<dc:creator>renqing</dc:creator>
<dc:date>2025-10-30T02:45:58+09:00</dc:date>
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<item rdf:about="https://renqing.cocolog-nifty.com/bookjunkie/2025/10/post-7ec1a7.html">
<title>Der Mensch kann nicht aus der Sprache heraustreten (Ausgabe Oktober 2025)</title>
<link>https://renqing.cocolog-nifty.com/bookjunkie/2025/10/post-7ec1a7.html</link>
<description>Wir leben, denken und empfinden innerhal...</description>

<dc:subject>言葉／言語 (words / languages)</dc:subject>
<dc:subject>知識理論（theory of knowledge）</dc:subject>
<dc:subject>Kant, Immanuel</dc:subject>
<dc:subject>複雑系（complex system）</dc:subject>
<dc:subject>Poincare, Jules-Henri</dc:subject>
<dc:subject>進化論（evolutionary system）</dc:subject>
<dc:subject>abduction（アブダクション）</dc:subject>
<dc:subject>文明史（History of Civilizations）</dc:subject>
<dc:subject>哲学史／理論哲学（history of philosophy / theoretical philosophy）</dc:subject>
<dc:subject>language=interface（言語＝インターフェース）</dc:subject>

<dc:creator>renqing</dc:creator>
<dc:date>2025-10-29T01:11:48+09:00</dc:date>
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<item rdf:about="https://renqing.cocolog-nifty.com/bookjunkie/2025/10/post-985373.html">
<title>Humans Cannot Step Outside of Language (October 2025 Edition)</title>
<link>https://renqing.cocolog-nifty.com/bookjunkie/2025/10/post-985373.html</link>
<description>We live, think, and perceive within an i...</description>

<dc:subject>言葉／言語 (words / languages)</dc:subject>
<dc:subject>知識理論（theory of knowledge）</dc:subject>
<dc:subject>Kant, Immanuel</dc:subject>
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<dc:subject>Poincare, Jules-Henri</dc:subject>
<dc:subject>進化論（evolutionary system）</dc:subject>
<dc:subject>abduction（アブダクション）</dc:subject>
<dc:subject>文明史（History of Civilizations）</dc:subject>
<dc:subject>哲学史／理論哲学（history of philosophy / theoretical philosophy）</dc:subject>
<dc:subject>language=interface（言語＝インターフェース）</dc:subject>

<dc:creator>renqing</dc:creator>
<dc:date>2025-10-29T01:11:44+09:00</dc:date>
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<item rdf:about="https://renqing.cocolog-nifty.com/bookjunkie/2025/10/post-a198ce.html">
<title>ひとは言葉の外に出られない（2025年10月版）</title>
<link>https://renqing.cocolog-nifty.com/bookjunkie/2025/10/post-a198ce.html</link>
<description>私たちは「言葉」という見えない膜（あるいは殻）の中で世界を感じ、考え、生きていま...</description>

<dc:subject>言葉／言語 (words / languages)</dc:subject>
<dc:subject>知識理論（theory of knowledge）</dc:subject>
<dc:subject>Kant, Immanuel</dc:subject>
<dc:subject>複雑系（complex system）</dc:subject>
<dc:subject>Poincare, Jules-Henri</dc:subject>
<dc:subject>進化論（evolutionary system）</dc:subject>
<dc:subject>abduction（アブダクション）</dc:subject>
<dc:subject>文明史（History of Civilizations）</dc:subject>
<dc:subject>哲学史／理論哲学（history of philosophy / theoretical philosophy）</dc:subject>
<dc:subject>language=interface（言語＝インターフェース）</dc:subject>

<dc:creator>renqing</dc:creator>
<dc:date>2025-10-29T01:11:40+09:00</dc:date>
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<item rdf:about="https://renqing.cocolog-nifty.com/bookjunkie/2025/10/post-f51144.html">
<title>Alfred W. Crosby, The Measure of Reality (1997, Cambridge University Press)</title>
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<description>Question for ChatGPT
Alfred W. Crosby, T...</description>

<dc:subject>書評・紹介（book review）</dc:subject>
<dc:subject>科学哲学／科学史（philosophy of science）</dc:subject>
<dc:subject>AI ( artificial intelligence)</dc:subject>

<dc:creator>renqing</dc:creator>
<dc:date>2025-10-23T02:58:59+09:00</dc:date>
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<item rdf:about="https://renqing.cocolog-nifty.com/bookjunkie/2025/10/post-d7e267.html">
<title>アルフレッド・W・クロスビー『数量化革命：ヨーロッパ覇権をもたらした世界観の誕生』（小沢千重子訳）、2003年、紀伊国屋書店</title>
<link>https://renqing.cocolog-nifty.com/bookjunkie/2025/10/post-d7e267.html</link>
<description>ChatGPTへの質問アルフレッド・W・クロスビー『数量化革命：ヨーロッパ覇権を...</description>

<dc:subject>書評・紹介（book review）</dc:subject>
<dc:subject>科学哲学／科学史（philosophy of science）</dc:subject>
<dc:subject>AI ( artificial intelligence)</dc:subject>
<dc:subject>心性史（History of Mentality）</dc:subject>

<dc:creator>renqing</dc:creator>
<dc:date>2025-10-23T02:58:53+09:00</dc:date>
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